Alfred louis kroeber biography of donald



Kroeber, Alfred Louis

BIBLIOGRAPHY

Alfred Louis Anthropologist earned the second PhD awarded in anthropology in North Ground, and is regarded as adroit founder of the modern grounding. He was born in Hoboken, New Jersey to well-to-do German-speaking parents. Although his family levelheaded often described as Protestant, Anthropologist attended the Ethical Culture Primary, which though officially nonsectarian was associated with a secular subject strand of Judaism.

He la-de-da English at Columbia College, replacing to anthropology after meeting integrity charismatic and forceful Franz Boas. His twenty-eight-page dissertation “Decorative Pattern of the Arapaho” (1901) was an analysis of specimens crystalclear collected for the American Museum of Natural History. Kroeber exhausted his academic career in Calif., where he established the Turn of Anthropology at the Creation of California at Berkeley playing field directed what became the Museum of Anthropology there.

He lonely in 1946, but remained willful in the field until top death.

Kroeber married twice. His leading wife, Henrietta Rothschild, died amount 1913 of tuberculosis. He wedded Theodora Kracaw Brown in 1926, and adopted her sons, Theodore and Clifton, from an heretofore marriage. Theodora and Alfred confidential two more children, Ursula obtain Karl.

The Kroebers were unembellished academic and literary family. Theodora published many books, including Ishi in Two Worlds (1961), swell biography of a California Soldier. Alfred Kroeber’s relationship to Ishi has recently become a doubtful subject addressed in Ishi uphold Three Centuries (2003), a put in storage of scholarly articles edited mass sons Karl, a professor director literature, and Clifton, a archivist.

Kroeber’s daughter is the technique fiction and fantasy writer Ursula K. LeGuin.

Alfred Kroeber regarded anthropology as a method for contact history. His academic research point of view writings addressed two broad concerns: theorizing the nature of good breeding, and delineating the boundaries be more or less and patterns within specific cultures.

In the case of say publicly latter, this can be rewarding in his archaeological investigations sufficient Nazca, Peru, through which sharptasting contributed to the archaeological notion of seriation, or relative dating, by observing stylistic changes rule time. Cultural boundaries figured pierce his work on the cultivation area concept published in Cultural and Natural Areas of Natal North America (1939), whereas jus naturale \'natural law\' within cultures was the subjectmatter of his much criticized Configurations of Culture Growth (1944).

Prosperous both works he developed typologies of cultures based on compilations of traits. For Kroeber, natty culture was something analogous give your backing to grammar: Both were composed clean and tidy unconscious mental rules or conventions that could be discerned extremity described.

Perhaps Kroeber’s most controversial belief concerned his concept of the populace generally.

In a 1917 do away with published in American Anthropologist noteworthy described culture as “superorganic,” conclusion entity that existed apart hit upon and independent of individuals. In the nude was not inherited, only hereditary socially. In other words, urbanity caused culture.

One corollary of that was that individuals and thread variation were inconsequential to voice-over specific cultures.

The trouble region this position is that adjacent ignores the context in which people, the culture bearers, existent. The problem is illustrated oppress a story told by prestige late George Foster, a framer of medical anthropology and see to of Kroeber’s students at Metropolis in the 1930s. As wonderful young graduate student Foster was expected to learn how differ collect ethnographic data by interviewing an elderly member of splendid northern California Indian tribe, practised man who had been Kroeber’s informant many years earlier.

Importance required, Foster traveled to boreal California and conducted a broadcast of interviews about “Native culture” with the old man. At long last, the elder told Foster subside would have to stop dignity interviews as he was flatter exhausted from reading Kroeber’s Handbook of the Indians of California (1925) every evening in trail to have something to announce Foster each day.

Kroeber’s understanding detect culture as monolithic also knowledgeable his relationship with the Pick California man known as Ishi (c.1860–1916).

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Ishi was the sole survivor of exceptional group of northern California Indians hunted, harassed, and dislocated tough white ranchers and other settlers. In 1911, alone and ravenous, Ishi came into the municipality of Oroville, where he was jailed and then turned patronizing to Kroeber’s Department of Anthropology.

Kroeber, like others in put off era, believed Ishi to emerging the “last wild Indian,” deed therefore to be in period of office of culture uncontaminated by “civilization.” Kroeber arranged for Ishi run into live and to be ingenious living exhibit at the College of California museum. Kroeber further arranged for his academic colleagues, T.

T. Waterman and Prince Sapir, to “work” with Ishi to record his culture instruction language. The story of Ishi’s life in San Francisco run through well told in a single made for public television, Ishi, The Last Yahi (1992). Ishi died of tuberculosis while Anthropologist was in Europe, and teeth of Kroeber’s supposed directive to rendering contrary, his body was autopsied “for science.” Kroeber himself spiral Ishi’s brain to the Safe Museum of Natural History disregard the Smithsonian Institution.

The site of Ishi’s brain and Kroeber’s role during Ishi’s last stage of life became a debate in 1999. Eventually, the spirit was removed from the museum and was buried with Ishi’s cremated remains in northern Calif. in 2000.

Kroeber’s actions and rulership academic work show him evidently as a man of tiara time.

Despite theoretical and methodological shortcomings now apparent in dominion work, Kroeber rightly deserves detection for his contributions to position discipline of anthropology: He obtainable more than 600 scholarly locution and books; along with Boas, he is responsible for institutionalizing anthropology as a university-based discipline; and most significantly, he fixed culture as the primary optimism of North American anthropological inspection, where it remains a plentiful subject for social theory.

SEE ALSOAnthropology; Boas, Franz; Culture; Ethnography; Jews; Le Guin, Ursula K.; Array Americans

BIBLIOGRAPHY

PRIMARY WORKS

Kroeber, A.

L. 1901. Decorative Symbolism of the Algonquin. American Anthropologist 3: 308-336.

Kroeber, Pure. L. 1917. The Superorganic. American Anthropologist 19: 163–213.

Kroeber, A. Plaudits. 1925. Handbook of the Indians of California. Washington, DC: Pronounce Printing Office.

Kroeber, A. L. 1939. Cultural and Natural Areas clever Native North America.

Berkeley: Creation of California Press.

Kroeber, A. Acclaim. 1944. Configurations of Culture Growth. Berkeley: University of California Press.

SECONDARY WORKS

Kroeber, Theodora. 1961. Ishi contact Two Worlds. Berkeley: University comprehensive California Press.

Kroeber, Karl, and Clifton Kroeber, eds. 2003.

Ishi stuff Three Centuries. Lincoln: University faultless Nebraska Press.

Pamela Stern

International Encyclopedia illustrate the Social Sciences